We believe and we  profess that God, the origin and end of all things, can be known with
certainty by the natural light of reason from the created world (see Rom. 1:90), that is, from
the visible works of creation, as a cause from its effects, and that, therefore, his existence
can also be demonstrated

We believe and we accept and we acknowledge the external proofs of revelation, that is,
divine acts and especially miracles and prophecies as the surest signs of the divine origin of
the Christian religion and we hold that these same proofs are well adapted to the
understanding of all eras and all men, even of this time.

We believe with equally firm faith that the Church, the guardian and teacher of the revealed
word, was personally instituted by the real and historical Christ when he lived among us, and
that the Church was built upon Peter, the prince of the apostolic hierarchy, and his
successors for the duration of time.

We believe and we sincerely hold that the doctrine of faith was handed down to us from the
apostles through the orthodox Fathers in exactly the same meaning and always in the same
purport. Therefore, we entirely reject the heretical' misrepresentation that dogmas evolve
and change from one meaning to another different from the one which the Church held
previously.

We also condemn every error according to which, in place of the divine deposit which has
been given to the spouse of Christ to be carefully guarded by her, there is put a
philosophical figment or product of a human conscience that has gradually been developed
by human effort and will continue to develop indefinitely.

We believe and we hold with certainty and sincerely confess that faith is not a blind
sentiment of religion welling up from the depths of the subconscious under the impulse of the
heart and the motion of a will trained to morality; but faith is a genuine assent of the intellect
to truth received by hearing from an external source. By this assent, because of the authority
of the supremely truthful God, we believe to be true that which has been revealed and
attested to by a personal God, our creator and Lord.

We are a specialized ministry, where chaplains serve not in a church, nor in parishes, but to
the public at large as chaplains.

We are there to listen, care, and respond appropriately, for such is the nature of the
chaplaincy.  We believe in, adhere to, cleave to, trust to have faith in, and rely on our  Lord
Jesus Christ for guidance in responding to the needs of everyone we serve.

We acknowledge that when we evangelize through apologetics, or defending the faith, we
are not merely attempting to win arguments or make others look foolish.  Our Apologetics will
always be done  in the context of  evangelism, the goal of which is to share the gospel in a
meaningful way, to convey the truth of special revelation concerning God's plan for salvation
with humility and compassion

We attests to both competence and endorsement for the chaplain ministry.  Professional
network membership is for all clergy who are in  agreement with our affirmation of the
Christian faith and ethical standards by which we minister through Jesus Christ, with Jesus
Christ, and in Jesus Christ in the unity of the Holy Spirit, God the Father the almighty.
Canticle of Christ
Ministry
About Us
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Canticle of Christ Ministry welcomes back Fr. Hector Trevino from a six
month deployment to Baghdad, Iraq.  He served with an Army Mortuary
Affairs Collection Company. While in Baghdad he received his
Ecclesiastical Endorsement  from the Old Holy Catholic Church for the
Army Chaplaincy.   He is now completing graduate studies
with Liberty
University's
seminary chaplain program.  He has also re-assumed
position of Director of Canticle of Christ Ministry from Dr. Robert
Johnson, Ph.D  of San Diego, California.  Dr. Johnson will be
spearheading  the formation of CCM as a non-profit corporation and
establishing future network sites on the west coast.